Monday, March 12, 2012

One journey ends, another begins...




It’s official, I am no longer “….in transition.”
Yesterday I was blessed to officially be called to the position of Associate Pastor of the Congregational Church of Amherst, New Hampshire.
I had a whirlwind weekend of meet-the-candidate events in which I met hundreds of warm, friendly, funny, and caring folks. What an amazing congregation this is!
What an amazing trip this has been…and what an amazing ministry this will be!

And today is my birthday.
There is something serendipitous about celebrating my first call and transitioning from “The 45-year-old Seminarian” to “The 46-year-old Associate Pastor” on the same day. ;)

I started this blog back in January of 2007 as a means of documenting and reflecting upon my journey through seminary.
I haven’t yet decided what form this blog will take next. I may continue it here with a new name and a new format, or I may retire this five-year recording of my journey and begin anew. Either way, the journey will continue.

In the meantime, I have two weeks to pack up my life and move it 200 miles north to Amherst, NH. Then I will hit the ground running with Palm Sunday, Holy Week, and Easter Sunday services, followed by my first Sunday preaching as the new Associate Pastor, and a 5-day youth group mission trip to New Orleans. Somewhere in there I’ll come up for air and let you all know how it’s going.
Stay tuned!
Amazing things are yet to come! 


Sermon: "What a Fool Believes"




Congregational Church of Amherst, NH
March 11, 2012

“What a Fool Believes”

                              1 Corinthians 1:18-25                              
  John 2:13-22

The philosophies of one age have become the absurdities of the next, and the foolishness of yesterday has become the wisdom of tomorrow.
- Sir William Osler


When I was 11-years-old, I had a reputation for being a radical and a troublemaker.
In reality, I was a painfully shy Catholic school girl who wouldn't dream of wearing non-regulation knee socks, let alone call attention to myself by questioning the status quo.
But unknowingly, that’s what I did.

Our fifth grade class at St. Martin of Tours parochial school had been given an assignment to write letters of welcome to the newly elected Pope, John Paul the first.
While my classmates wrote formulaic "Good luck on the new Job" letters, I rather innocently used my letter to address a few concerns that I was stewing over at the time.
I asked the Pope why I, as a girl, could not serve at the altar during Mass like my brother, and for that matter, why couldn't women be priests?
I then took it a step further and asked the Pope why gay people weren't welcome in our church, when they were just people like everybody else?

From my 11-year-old perspective, I was just pointing out a few inequities that the new Pope might not have been aware of given his busy schedule.
But to the nuns who ran our school, I was attempting to overturn a table laden with tradition and belief that I had no business being anywhere near.
Needless to say my letter was not included in the batch that was mailed to the Vatican, and I went from being largely ignored as the quietest kid in the class to being singled out as the class troublemaker. 

(As a side note, Pope John Paul the First did die in office a month later, but I can honestly say that my letter had nothing to do with it!)

It is ironic, that as a child asking the question: “Why can’t everyone be included?” I suddenly found myself standing on the outside looking in.
I felt like I was no longer welcome in the church built in Jesus’ name.

Which is one reason why today’s gospel text resonates so strongly with me,
because this text is testament to the fact that sometimes it’s the quiet ones who end up causing the biggest disruptions, and that there are often dire consequences for tipping over tables that others feel compelled to keep in place.


We can only imagine what Jesus’ disciples must have been thinking that day...
as they stood there, slack jawed and not quite believing what was happening right in front of their eyes. 

It was as if a man possessed by demons had been set loose in the Temple.
This was not the gentle rabbi they had come to know.
The man of peace who claimed that the MEEK shall inherit the earth…
The man who urged his followers to turn the other cheek, to walk the extra mile, to beat their swords into ploughshares, in defiance of their every human inclination to raise their voices and their fists in anger.

And yet there he was, their beloved and compassionate teacher, running amok amongst the moneychangers, screaming until he was red in the face, flailing his arms and knocking over tables, and causing a near riot in the Temple Court. 

“What has gotten into him?” They must have wondered.

On this day of all days, on the eve of Passover, in Jerusalem, on the doorstep of God’s Holiest of Holy dwellings, with throngs of people milling about - a prime audience longing to hear a message about God’s unconditional love and grace -
Why did he not climb up ON a table and speak to the people instead,
Why did he choose to do something that would make him look like even more of a fool than the Roman and Jewish leaders already assumed he was?
Why did he do something so disruptive that it would likely get him arrested, 
and possibly get him killed?

And as WE know, that’s exactly what happened.
Jesus’ act of cleansing the Temple ultimately set in motion a chain of events that led to him breathing his last breath upon the cross.
A cross that at the time stood as a symbol for all those who were foolish enough to question the status quo without having the power to back it up.
And the people of Jerusalem, Jew and Gentile alike, could not help but wonder,
What kind of Messiah was Jesus to meet such a foolish end?
And what kind of fools were the disciples for following him?


Despite the tragic results, the story of Jesus and the moneychangers IS one of my favorite Gospel texts, partly because it’s one of the rare occasions where we get a glimpse of Jesus’ human side –
which makes this a very fitting text for Lent.

It’s during Lent that Jesus’ humanity comes to the forefront.
During these last weeks of his life, he’s no longer standing up there on a mountaintop, with a heavenly light shining down upon him as he warns us about all the difficult things we must do to follow in his footsteps…
During Lent, Jesus is down in the trenches with us.
With his face turned towards Jerusalem and the fate that he knows he can’t escape.

This is a Jesus who shows emotion in a way that we don’t see during Ordinary Time.
Not only do we see him turning over tables in anger,
We feel his sadness as he celebrates his last Passover Supper and reveals that one among them will betray him.
We feel his disappointment as he rebukes his friends for falling asleep when he needed them most.
We hear him cry out in fear, as he begs God to take this cup of suffering from him.
We watch him staggering helplessly down the road as his mother looks on, knowing that he can do nothing to take away the tremendous grief he sees in her eyes.
And we’re hanging on that cross right along side him as he feels the pain of his physical wounds…and the pain of his emotional wounds, as he cries out, “Father, why have you forsaken me?”

And this whole chain of events begins with an outburst of anger in the Temple.

I love this text, because it’s through the expression of his unbridled humanity that Jesus sets an example for all of us who have ever felt powerless to enact change in our world.

But what changes was Jesus hoping to bring about by upending the tables of the moneychangers?
What exactly were the people doing in the Temple that day that made him so mad? 

As with any text, this one is open to interpretation,
but let’s consider three possible sources for Jesus’ anger. 

The most obvious is that turning God’s House into a marketplace was a form of idolatry and blaspheme.
A Temple was meant to be a place where the people worshiped and praised God, not a place to make a profit at the expense of those who came to worship.
Jesus was angry because the people had allowed greed to shift their focus away from God and onto themselves and their own material needs.

Another interpretation holds that Jesus was not angry with the people in the market, but rather his anger was directed at the people in charge – the Temple Priests and the Roman government who were working in cahoots to profit from the sale of goods and the payment of the Temple tax. 
Under Roman rule the priests were not autonomous. 
Roman officials appointed the chief priests and the priests were expected to serve the interests of Rome. Jesus’ anger here could be seen as a statement against imperialism and the influences of the state on religious matters.

A third possible interpretation proposes that this text is not about the irreverence of turning the Temple into a marketplace, or the separation of church and state, rather it’s the presence of the moneychangers themselves and the system they represent, that causes Jesus to react in anger.

As I told the children earlier, the moneychangers were there to exchange the various local currencies for coins that could be used inside the Temple.
In addition to paying the Temple Tax, these coins could be used to purchase animals to be used in the Temple’s sacrificial rites.
Participation in these rites was the only way to receive absolution for one’s sins, and it had to be done by a Priest, in the Temple, in Jerusalem.
If you were poor, sick, disabled, elderly, or widowed, and couldn’t travel to Jerusalem, or couldn’t afford to purchase a sacrificial animal, your sins would go unforgiven and you would forever feel alienated from God.

Perhaps this is what made Jesus so angry.
The tables of the moneychangers were blocking the people’s access to God.
And much to his disciple’s chagrin, he risked his reputation and his life to symbolically and physically remove the barriers that stood between the people and the healing presence of God’s love, forgiveness, and grace.

Regardless of which of these three interpretations resonates most with us, the message is the same – If we’re going to live our lives by walking in the footsteps of Jesus it’s inevitable that we’re going to run into tables that we’re called to overturn, and we’re going to run the risk of looking like fools while doing it.

Whether we’re speaking out against the materialistic greed of our surrounding culture, pushing back against the corrupting influences of power, or working to remove the barriers that separate us as a people,
there will be those who have a vested interest in keeping those tables undisturbed, and to them we are but fools for attempting to mess with them in the first place.
On those occasions, we need to remind ourselves that Jesus our Lord and Savior, the man we revere, the God incarnate that we worship, was in his time seen by many to be a complete and udder fool, and those who followed him, well they were the biggest fools of all.

As Paul wrote in his first letter to the people of Corinth, the foolishness of the cross is our legacy. Two thousand years later Jesus is still asking us to believe, think, and do things that seem crazy to the outside world.
Turn the other cheek, forgive your transgressor, LOVE your enemy, extend hospitality to strangers, aliens, and foreigners, live in community with those who are so different from you they swear the sky is pink when you know for a fact it’s blue.

Yet all of us here signed up for this, voluntarily, having been baptized into Christ’s community, and having chosen to be a part of this church.

What a crazy and difficult path it is that we’ve chosen to walk together.

And as someone who is new to this particular congregation, I can’t wait to hear all of your stories and the tales of foolishness that led you here to this community of Christ.


When I was 11-years-old, I questioned why everyone was not free to participate fully in the church built in Jesus’ name.
At the time I had no idea that this question was considered to be volatile, or that there would be consequences for asking it.

Sometimes we knock over tables intentionally, and other times we unwittingly trip over them and push them aside.


We don’t know if it was part of Jesus’ plan to cause trouble in the Temple on that day, or if he was acting on pure impulse.
But regardless of his motive, in the midst of the chaos of the Passover crowd, he chose to do something foolish.
He approached the tables of the moneychangers, placed his fingers beneath the edge of the first table he came to….and he lifted.

For a split second the barriers that had been set up between the people and God became airborne - and when that table came crashing down, we were set free.

Jesus was aching for us to understand that God’s love is unconditional, there is no barrier between us and God….and that is true for all of us.
And if the only way that Jesus could show us that Truth was by tipping over a few tables…an act of defiance that would ultimately lead to his death…then so be it.

How many tables are we willing to tip over in the name of love and truth?
How many do we leave undisturbed because we fear the consequences of claiming that truth as our own?

The tables of the moneychangers have not gone away. Some of us continue to hold onto them as if the church, our belief system, or society itself could not exist without them.

In Jesus’ time it took the strength of the Son of God to overturn the tables outside the Temple.
Yet we may be surprised at how many of those tables we can turn over ourselves...with God’s help….if we just place our fingers beneath the edge…and lift.

Amen.






Wednesday, February 22, 2012

Ashes, Ashes, we all fall down...





Ash Wednesday

It’s an odd tradition isn’t it?
To walk about with a darkened smear
in the center of our forehead
visible to all eyes but our own.

It’s supposed to remind us of our mortality,
our finiteness,
because most of us tend to tuck death away
in hospital rooms,
funeral parlors, and the back alley recesses of our minds.
But while we may be reminded in the moment,
when the cool sticky smudge is traced above our brow,
it doesn’t take long for us to forget once again.
Until an inadvertent brush of a misplaced lock of hair,
or a glimpse in a restroom mirror
reminds us that something is different;
that something is where nothing usually is.

When I was young it was harder to forget.
We’d slowly rise from our pews
and line up behind each other,
tugging nervously at our school uniforms
and craning our necks to see what was happening up ahead.
The man we called Father was bigger then.
Taller, wider, casting a shadow that kept us safe
and confined.

One by one we stepped before him
and felt the touch of his thumb upon our head.
It was foreign for me
to feel this touch.
Priest. Male. Authority. God.
It was humbling,
as it reminded me of everything I was not,
and I could not return to my seat
fast enough.

But a reminder of the touch was left behind.
For the rest of the day
we’d point and giggle,
our eyes darting from one face to the next,
noticing which marks were darker
and which were more grey than black,
noticing that some took the shape of an obvious cross,
and others were simply an indistinguishable blur.

The reminder stayed with us throughout the day,
through recess and Social Studies,
through afterschool play and homework,
through dinner and TV time,
Until our mothers wiped it off
with soapy water and kisses just before bed.

But now,
I barely have a chance to feel its presence.
Rushing to an evening service,
the transition to the darkened, quiet sanctuary
from the world outside
is jarring.
The rituals, the music, the liturgy,
the lining up to receive the burned palms 
from a celebration a year in the past,
all carry so much more meaning for me now.

Remember, from dust you have come,
and to dust you shall return.
The words sink in
as I hear them repeated
over and over again.
You are mortal.
You are finite.
You are made of the same 
ordinary substance
that God used to create the world.
And yet you are so much more.
You have been graced
with the ability to rise from the ashes,
and be reborn
into something new.

Sometimes I am the one
doing the repeating.
Slipping my thumb into the oiled ash
and marking those who line up before me.
A cross for one.
A circle for another.
But the words remain the same.
Remember, from dust you have come,
and to dust you shall return.

As I too receive the mark
I begin to wonder what it looks like.
Is it light, or is it dark?
Does it say to the world,
“This person is unique
because she bears the mark of Christ!”
or does it say to the world,
“This person needs to be reminded
of her own limitedness.”
Do I look as odd,
as branded,
as out of sorts,
as the rest of the faces
gathered around me in the pews?

As I exit into the cool night air
the silence closes in on me.
And I begin to forget, again.
At home I go about my nightly routine
and take my one and only glimpse of the mark
just before I wash it off
and retire to bed.

Lent is a season
of reflection and remembrance.
Forty plus days of looking inward,
and moving outward,
as we become intentional
about acknowledging our connection to God,
to each other,
and to this world
that was created from dust,
and to dust it shall return.

I sometimes wish
I could bear to wear that mark
for more than a few hours,
for more than a day.
That I had the faith,
and the discipline, and the courage,
to receive the mark
every day
for the 40 plus days of Lent.
To awake each day
and forget that it’s there.
Until I rub the sleep from my eyes
and look down at my fingertips,
and see the darkened residue
of oil and ash
that marks me
as a beloved creature
of God. 



Wednesday, February 8, 2012

Call Waiting...



You see that pretty (awesome) church in the picture above?
This is the Congregational Church of Amherst, New Hampshire.
They have just over 600 members, a fabulous music program, lots and lots of kids, an active youth group, a dedicated group of volunteers who participate in community outreach, and a heart and soul desire to “welcome, transform, and send” all who walk through their doors seeking God, grace, and the “good news” that none us is meant to stagger through this life alone.

 If all goes well, and God willing, on March 11th I will be leading worship in this lovely church and afterward the congregation will take a vote on whether to call me to be their next Associate Pastor.

In the meantime, my life for the next month or so will be immersed in a swirl of packing, purging, planning, prepping, and praying (…with a modest amount of panicking thrown in towards the end).

But as this time of transition passes, I trust, as Julian said:
“All shall be well, and all shall be well and all manner of thing shall be well.”



Friday, February 3, 2012

The Fur is about to Fly....





The cat doesn't know
that her world will soon be turned upside down.
This spot on the footstool cushion feels familiar
and safe,
in the sun and out of the sun,
the day passing as many days have before.
The house is quiet,
apart from the occasional banging
coming from the workmen in the apartment downstairs.
She is unaware of the "For Sale" sign
that has been pounded into the soft ground
outside the window just below.

The cat doesn't know
that soon there will be boxes,
everywhere.
Boxes to explore and launch herself into.
Boxes to rub against and cut into with her teeth.
Boxes left half full and taped tightly shut,
stacked neatly, waiting to be carried away.
On each side black marker will announce
its destination:
KITCHEN
3rd BEDROOM
BASEMENT, DOWNSTAIRS, TO THE RIGHT

The cat doesn't know
that familiar pieces of furniture will soon disappear.
The dining room table that she perches on
to better oversee the dishing out of the evening meal.
The brown sofa that she summits in one leap
and quickly moves into the warm and vacant spot
when the phone rings,
or there is something else
to be tended to elsewhere in the house.
The many bookcases,
overflowing bookcases,
that fill the small room where the afternoon sun
forms rectangles on the carpet
in just the right spot. 
It will all be gone.
Whisked away
to another home,
another state,
another universe,
waiting to be explored.

The cat doesn't know
as she shifts on the stool cushion,
stretching,
circling,
before curling back up against the legs
that always seem to be there.
Except when they're not.
And soon "when they're not"
will be the new paradigm.
The cosmic shift in her reality.
After a flurry of movement and men,
the house will go quiet.
The footstool and its soft cushion will be gone.
At least for a while.

The cat doesn't know
that the nearly empty house will only be temporary.
As the weather warms, the men will come again
and pick up the last remaining boxes.
Boxes marked:
STEPH'S CLOTHES
OFFICE SUPPLIES
BOOKS, UNREAD, MASTER BEDROOM

The cat doesn't know
that she and her carrier
will be the final item to collect.
As she crouches unsteadily in her plastic cage,
swaying down the walkway,
remembering that trips like these
always end up in the same place,
her eyes will be the last to see
the house that we once called home.

But right now,
she doesn't know.
The sounds, the smells, the warm cushion,
the shifting legs that cause her to stir,
are all as they should be.

Sunday, January 15, 2012

Sermon: "Are We There Yet?"




“Are we there yet?”

January 15, 2012
Deuteronomy 34:1-12 

“The LORD said to him, "This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your descendants'; I have let you see it with your eyes, but you shall not cross over there."
Deut. 34:4


The morning dawned cold and clear on that day in the valley of Moab.
The temperature had dipped into the low 30’s overnight, and we awoke to a layer of freshly fallen snow….covering the ground, and hanging on the thin walls of our woven cloth shelters.
A few of our people huddled together for warmth around the dying embers of last night’s campfire.  Some of the boys had been roused from their sleep and were sent out to gather more wood, but they would come back hours later almost empty handed, as they did every morning in the preceding weeks, months, years.
They’d stagger back into our campsite with their spindly arms wrapped around a few broken twigs and some dry underbrush. Just enough to strike a flint to, to cook a meal and get us through the night.
One more night.
One more stomach rumbling, bone chilling, everlasting night,
in this God forsaken wilderness, that has been our home for 40 years.

We’d stopped complaining years ago.
When the older folks began to die off, and more and more children were born, we learned to accept that this was how life was going to be. This was the new status quo.
And after a few years it wasn’t so new anymore, and then it became all we’ve ever known.
Some us could still remember what it was like back in Egypt. A land that was then so far away I’d sometimes catch myself wondering if we hadn’t made the whole thing up.
The old men would sit around the fire at night with their graying beards and bent backs and tell tales of armored soldiers and speeding chariots.
The children would sit at their feet listening with wide eyes waiting for the part they knew was coming, the part where the raging waters came crashing down and the people, our people, were set free.

This is what our long and hard won past had become.
A bedtime story for children, and a way for old men to wile away the hours, waiting on a promise that more and more of us were beginning to believe would never be fulfilled.
Perhaps there was no land of milk and honey.
Perhaps it was all just a clever ruse designed to give us a reason to get out of bed every morning. If so, it was effective.
Every time we’d see a rise off the distance, we’d quicken our pace and push towards it for days on end, all in the hope that the Promised Land lay just on the other side. But time after time, our hopes were dashed.
We’d crest the hill and see miles and miles of more of the same.
The same scraggly trees, the same sparse underbrush, the same rolling expanse of barren soil, as far as the eye could see.
One by one our hearts would fall as we took in this vista and stepped into the void, with those filing up behind us still holding out hope until they too saw with their own eyes that the Promised Land had not yet been found.
With sagging shoulders and broken spirits we’d continue on, waiting for that next rise to appear on the horizon.
We were free, but we were still in captivity.
We had exchanged our shackles for stagnation, broken up only by an endless cycle of rising and falling hopes.

But throughout it all, there was Moses,
Walking before us and leading the way…..and giving us hope that one day, one day, the promise would be fulfilled.
All you had to do was look into that man’s eyes to believe that what we were doing was not futile, that there WAS some great land, some great future out there, just waiting for us to arrive.
Moses was the only human being among us who could say he’d seen the physical presence of God, and lived to tell about it.
Well, at least that’s what he said had happened.
But few of us had the nerve to question the visions and proclamations of this great man.
The truth is, he rescued us from the hands of Pharaoh, a man determined to beat us into the ground, every last one of us.
Moses led us out of Egypt, he found us food, water, and shelter.
Whatever concern we’d have, he’d listen to intently and run off to negotiate with God. Moses was our connection to divine intervention.
Without him, I wonder if God would have heard our pleas at all.
Without Moses, these children would not be running freely in the morning air, and these old men would have died long ago from the backbreaking work of hard labor.

Yes, Moses was a great leader.
But you may have noticed that I am speaking of him in the past tense.
For this great man is no longer with us.
It was on that fateful morning that we found him, with the frost still covering the ground and the campfire embers still sending up long thin streams of smoke into the cold morning air.
We found him in his shelter, huddled beneath the sheepskin blanket that some of our women had made for him many years ago.
He was usually an early riser, though in his later years, he wasn’t the first to greet the sun, but still, on that morning the time that we typically saw him stir from sleep had come and gone.
One of the men assigned to assist him in his daily tasks pushed through the shelter’s blanketed opening and emerged a few minutes later with a stricken look of grief etched upon his face.
We don’t know when the Lord took him.
Sometime in the night we suppose, or perhaps only moments before, as we all milled about the campfire preparing for another day of wandering, unaware of the presence of the angel of death in our midst.
Others who were close to Moses, rushed into the shelter to confirm what the aide could not bring himself to say, that Moses was indeed dead.
His skin was cold to the touch, although the same could be said of all of us on that frigid morning, but the color had not yet left Moses’ cheeks.
He was being held in the warm hand of God.
But he was with US, no more.

You don’t think it’s ever going to happen.
Or rather I should say, you know it’s going to happen, but you’re never prepared when it does….the moment when death takes someone you love. Moses was a very old man. Though he was still full of energy, we knew he would not live forever, and he knew it as well.
Which is why the day before he left us, he placed his hand on the shoulder of the young man named Joshua and steered him aside to speak to him privately. 

You see, what we didn’t know at that time was that God had told Moses that he would not live to see the Promised Land.
His time to lead the people he knew and loved had come to an end.
The time of wandering was over, and a new leader was needed to guide us on the next leg of our journey. In the Promised Land, a land of abundance, we would face new challenges and new opportunities to be the people of God. The leader who held our hand and led us through the darkened and barren wilderness would not be the one we’d call upon in times of plenty.
It would take a different skill set, a fresher perspective, a less weary and more nimble spirit to guide us onward, and Joshua was the one God had called to do just that.

But still, I have to wonder what Moses must have felt when he was told that he would not be entering the land we had traveled so many miles, and so many years to see - to have this treasure dangled in front of him, and then be told it would not be his to hold, that the future he had imagined for himself was not to be.

But you know, after we had removed Moses body from his shelter and buried him in a simple grave in the valley of Moab, his friend, the aide who had found him, had a story to share.
The previous afternoon, after having his conversation with Joshua, Moses walked up the mountain that lay just ahead of us, and for the longest time he stood at the top of the ridge alone and motionless, just staring out at the horizon.
When he returned in the early evening the aide swore that Moses looked as if 40 years had been taken off his weathered face. He had a youthful glow about him, and his eyes radiated pure joy and contentment.
What we discovered ourselves as we crested that same ridge the very next day was that God had shown Moses the Promised Land, and despite the fact that Moses knew he would never live in that land himself, he was overjoyed for those of us who would.
He had done what he was called to do to get us there, and the knowledge that the people he so loved would eat the fruit, bathe in the waters, and bask in the sunshine of this land was reward enough for him.

God speed, our beloved leader, God speed.
May you fall gently into your Creator’s arms.
You’ve reached the true Promised Land that we all will one day see, when God calls each one of us home.

*****



In the book of Deuteronomy, God instructs the generations of Israelites who have come to be born after the Exodus to celebrate Passover as if each one of them has personally come out of Egypt. God’s lesson here is clear: only by entering the story ourselves can we truly understand its meaning.

Now in listening to this story this morning most of us don’t have to imagine what Moses must have felt when God told him he would not enter into the Promised Land. We’ve lived it ourselves - whenever we’ve had our heart set on something that never comes to fruition, or put years of sweat equity into a job or relationship that seemingly never rewards our efforts, or lose something or someone that we thought would be with us for many years to come.
In many ways we know what it’s like to be brought to that precipice and be shown what we could have, only to be told we never will.

But as writer Joseph Campbell so poetically said, “We must be willing to let go of the life we have planned, so as to have the life that is waiting for us.”

We’re human beings, and it is in our nature as linear thinking creatures to envision a future for ourselves and to make plans accordingly.
I’m sure what got Moses through many a cold night as he settled down to sleep was imagining what his life would be like once he reached the Promised Land:
The clean, running waters, the rich, fertile soil, the abundance of milk and honey that God had promised him would be flowing from the land.
He could smell it, he could taste it…..and the trust that he had in God to deliver on this promise IS what got him out of bed every morning.
Moreover, he urged his people to live their lives as if they had already reached the Promised Land – to trust that food and water would be plentiful, to not gather more than what they needed for themselves, to share amongst everyone without fear that there would not be enough to go around.
Moses lived most of his life with faith in a promise that was both now-and-not-yet.  The fulfillment of the promise was yet to come, but until then he could imagine how his life would change, and subsequently he changed his life in the here-and-now in preparation for what was to come.

We are living in that now-and-not-yet time as well.
We live it every time we make sacrifices now with our time, our money, and our resources to ensure that we’ll have something even more valuable in the future. Whether it’s a secure retirement for ourselves, an education for our children, a clean and healthy planet, or a music program for our church.

As Christians, the time of now-and-not-yet that we’re living in and the Promised Land that we’re walking towards is the Kingdom of God.
The time that God promised us would come, when a new world will be created right here in place of the current world – a world in which love, compassion, and forgiveness will rule our lives rather than hate, fear, and mistrust.
As the people of God we are called to be co-creators of that world.
We are called to follow Jesus’ example and to work in partnership with God to create a world that is free of injustice, violence, oppression, poverty, prejudice, and marginalization of any kind.

As Jesus was fond of saying, the Kingdom of God is here, and it is yet to come. Which means until the new world comes into being, until we reach the Promised Land, like Moses and the people of Israel we are to live as if we are already there.
We are to treat each other, and love each other as if we’re living in a land that flows with milk and honey, and give to each other out of a feeling of abundance rather than hold onto what we have out of a feeling of scarcity.

Like Moses, we are living in a time of now-and-not-yet.
We’re standing on that mountaintop, looking out over the Promised Land, knowing that we might not be permitted to enter it in our lifetime, but because of all the work we’ve done to get here, all the wandering we’ve done in the wilderness, our people, our children’s children, will one day step into that land.

Moses never made it to the Promised Land, and we might assume that he was deeply disappointed when God told him he would not live to see the fruits of his years of wandering. But in the end, his personal tragedy is offset by his ability to see what no one else could see.
Moses knew the land alone was not the destination; because the destination lies within ourselves, it’s in our hearts, where human beings live in communion with God.
We may think that it was cruel of God to show Moses the land he would never enter, but perhaps in the end when Moses stood atop that mountain he wasn’t even looking at the land. He wasn’t looking at the reward. He was looking where we all should be looking. He was looking at God.

As we leave this mountaintop, and return to our work-filled wandering in the desert below, let us remember the words of another great leader who led his people through wilderness, and did not live to see the Promised Land.

These are the words of Dr. Martin Luther King, Jr.:

“Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight that we, as a people will get to the Promised Land.”    

Amen.




Monday, January 2, 2012

Weight Watching




Like many of us, my new year’s resolution for 2012 (and every year prior) is to lose weight. I’ve been eyeing the bathroom scale for several months now and have yet to work up the courage to step on it. I’m afraid it will project my weight out the window and onto the sky for all the world to see – with giant flashing numbers surrounded by a rotating ring of all the cookies and cupcakes that I’ve eaten to get there…(actually, that would be kind of cool).

Truthfully, the weight I’ve resolved to lose this year has nothing to do with the number on the scale. There is weight that we all carry around that can’t be shed with a low carb diet and a treadmill. It’s the weight that we carry in our hearts and minds. This is weight that accumulates over time and we often don’t even realize that we’re carrying it until we finally set it down and feel how light we’ve become without it.

Here is just some of the weight that I’d like to lose this year:

The weight of regret.
We’ve all had roads that we wished we'd taken, or we've said and done things that we regret. Sometimes we have the opportunity to make restitution or to make things right…and sometimes we don’t.  Either way, carrying around the regret of our missed opportunities and past mistakes has a way of tainting our present and our future. Regrets keep us from taking chances in life (“What if I screw up again?), and keep us from being as open and loving as we’re called to be (“She hasn’t forgiven me, so why should I forgive her?”). Regrets hang on our shoulders like 50 lb potato sacks and keep us from loving and moving freely through life. Lord, help me to let it go.

The weight of guilt.
If we’ve done or said something that caused pain to another and we haven’t owned up to it then guilt is our weight of choice.  Denial and fear of reprisal is the two-headed dragon that has us hiding behind this one. Guilt is a heavy weight to carry, but we fear that admitting the role we played in generating it, and the consequences that will result from our coming clean, will knock us flat on our backs. In reality, the guilt that we carry often outweighs any punishment, imagined or real. And the relief we feel after admitting our guilt allows us to take on the weight of the consequences, however long they may last.  Guilt eats away at us from the inside out. Lord, help me to let it go.

The weight of self-expectation.
This is one for the perfectionists among us (we know who we are). I’m just going to state the obvious here: We’re not perfect. We’re going to make mistakes, we’re going to say and do stupid and hurtful things, we’re going to run out of time, energy, and patience, and we’re going to set goals in life that we’re not going to reach no matter how hard we try, how many hours we work, or how “gifted” we think we are. It’s good to set the bar high in life. It keeps us from settling for less and for being less than God has called us to be. But if our self-expectations are too great they tend to feel like weights tied around our ankles. No matter how high we jump, we still feel like we’ve never left the ground. Lord, help me to let it go.

The weight of our expectations of others.
Once again, let’s state the obvious: We can’t control the behavior, thoughts, or beliefs of others. If we expect people to behave and think just as we do we’re setting ourselves up for a let down nearly every time.  This applies to friends and adversaries alike. We may want our friends to be more open and giving of themselves and to offer us unwavering support without judgment. We may want our adversaries to see things from our perspective and to stop throwing up roadblocks in front of us. We may want both to view and understand the world in the same way that we do. But it would be a pretty boring world if we didn’t have these differences chafing between us.  We’d never have to stretch ourselves to understand the viewpoint of another. Expectations get in the way of that stretching…their sheer weight keeps us from moving from our own position, and keeps us from seeing others and ourselves in a more enlightening way.  Lord, help me to let it go.

The weight of excuses.
What is it that you want to do in your life and what is keeping you from doing it? Excuses have a way of keeping us small. “I’m too old. I'm too young. I’m too busy. I’m not good enough. I don’t have enough money. It’s too hard. It will take too much time. I can’t because…(fill in your excuse here).”
Excuses arise out of our fears. We’re afraid that we’ll fail, we’re afraid that others will judge us, we’re afraid that we’re not worthy enough to have or do whatever it is our heart is calling us to embrace. If you have a goal, a dream, a desire to make even the smallest change in your life, holding on to these excuses is like dragging a boulder up a mountain. Lord, help me to let it go.


We’ve all got baggage weighing us down.
We’re all carrying around the weight of regret, guilt, expectations, and excuses, and at any given moment in time we’re juggling any combination of all of the above - and the truth is, we’re never going to completely let go of any of these weights. Life is all about learning to let go of some and learning to live with those that we can’t seem to release from our grip.
But there is so much that we can let go of...once we find the courage to try. 
Shedding these weights takes a lot of intentional inner work; work that hopefully will not be done alone but in community – with the love and support of family and friends, and the grace and mercy of our loving Creator.

I will get on that scale in the bathroom (eventually) and I’ll limit my cookie intake and get back in my routine of running, walking, and cycling. But I’m sure most of us realize that whatever resolution we’ve made this year – to quit smoking, to volunteer more, to work on our relationship(s), to be better people – all rely on our willingness to drop some of the inner weight that we’ve been carrying around, in some cases for far too long. We need to make ourselves lighter, or we'll never be able to see how high we can fly.

Blessings to all of my friends, family, and blogosphere readers in 2012!
May it be a fruitful and life changing journey for us all.